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Monday, March 31, 2014

Vishu


Vishu  is a Hindu festival celebrated in the Indian state of Kerala and as Bisu in the Karnatakaregion(Mangalore & Udupi districts), usually in the second week of April in the Gregorian calendar.
Vishu is celebrated with much fanfare and vigour in all parts of Kerala. It is considered a festival of light and fireworks,[3] and decorating lights and bursting of firecrackers (Vishupadakkam) is part of the celebration. Other elements of Vishu include buying of new clothes (Puthukodi) for the occasion, the tradition of giving money called Vishukkaineetam ,[3] and the Vishu feast orSadya, which consist of equal proportions of salty, sweet, sour and bitter items. Feast items include Veppampoorasam,Mampazhappulissery, Vishu kanji and Vishu katta .
The most important event in Vishu is the Vishukkani, which literally means "the first thing seen on the day of Vishu after waking up". The Vishukkani consists of a ritual arrangement of auspicious articles intended to signify prosperity, including rice, fruits and vegetables, betel leaves, arecanut, metal mirror, yellow flowers called konna (Cassia fistula), holy texts and coins, usually in the prayer room of the house. This is arranged the night before Vishu and is the first sight seen on Vishu. On Vishu, devotees often visit temples like Sabarimala Ayyappan Temple or Guruvayur Sree Krishna temple to have a 'Vishukkani Kazhcha' (viewing) in the early hours of the day.an important ritual asso.ciated with Vishu

Sunday, March 30, 2014

Today is 9th death anniversary of legendary writer O V Vijayan



        


 O. V. Vijayan: My Childhood Memories

Kabani Mary Alex*

In tribute. A young friend’s warm  narrative on the occasion of O.V. Vijayan’s first death anniversary.
Email: alxgeorge@yahoo.com



I was just five years old when I met O V Vijayan, the famous Malayalam writer and cartoonist for the first time. Before taking me to his residence at Secunderabad, my parents had briefed me thoroughly as to how I should behave at his place. They told me that he was a great writer and warned me against interrupting them during the conversation.

The Vijayans received us with great warmth. I got lot of attention in the beginning. Then they started talking with my parents. I had to remain silent. When coffee was served, there was chocolate for me and Vijayan uncle. The conversation lasted for over an hour. I was listening keenly. There was no talk on stories or literature. Were my parents lying to me ? I wondered. When uncle patted me on my shoulders while leaving, I couldn’t resist that question. “ Do you write stories, Uncle?”  I asked him. He just smiled – that exuberant smile! In reply he asked me; “Molku pambine ishtamano?”  ( Do you like snakes?). I shuddered. All the liking I had developed for this frail, warm uncle over an hour eroded that moment. Everybody else in the room laughed aloud.  Somebody commented on Ravi embracing the snakebite in Khasakkinte Ithihasam. I didn’t understand anything. One thing I was sure - I don’t like this man. 

Later in the night, my parents tried to console me by talking about uncle’s childhood. One day while his mother was having her afternoon nap, he sneaked into the backyard of the house. There he met a cobra in the mud. They looked at each other curiously for some time. In excitement, the cobra raised its hood and danced. A delighted Vijayan ran to the house to tell his mother about his new friend. The snake followed him to the house. His terrified mother pulled him inside the house, closed the door and called out to their workers for help. Vijayan started praying for the snake… My parents tried to explain to me that uncle might have travelled back into his own childhood for a moment, interacting with me. Yet, I was not convinced.
Next time, my parents had to force me a lot to accompany them to Vijayan uncle’s house. This time he was very careful. No disturbing questions any longer. That warm smile, chocolates and gentle pat on my shoulders won over me.

We started visiting the Vijayans very frequently. Teresa aunty used to make the return visits to our house occasionally. Uncle had his health problems and she had to take care of him. The hours long conversations used to focus on current socio-political issues and very rarely on books or Thalamurakal, the novel on which he was working at that time. Naturally, I never had anything to contribute. I used to wait till coffee was served to break my school news. Chocolate, ice cream or any sweet - it was mainly meant for me and uncle. We were the chocolate loving children among the five. He started sending small gifts to me through Teresa aunty - colouring books, books on nursery rhymes, story books etc. Uncle used to draw his famous cat with a human face on the first page of these books for me. Even though, I used to draw and paint in those days, I never drew or painted anything for him. That might have put him off. Chocolates continued to come.

One day, when aunty and my mother had to go somewhere urgently, they left me to the care of uncle. It was the age when I had developed a liking for Veerappan and Osama Bin Laden. Veerappan for his ferocious moustache and Osama for his lovely beard and the many wives and children he has. As newspapers and TV channels used to come up with more and more stories on them, I found two heroes in them. I wanted to know whom uncle liked more - Veerappan or Laden? He didn’t give me a straight answer. Instead, with his warm and encouraging smile, he prodded me to talk more nonsense. I had a suggestion to put forward. Announce an offer of Kollathile Ammachi’s Meen Achaar (my maternal grandmother’s  fish pickle). When they come to taste it, they can be caught hold of. Uncle readily agreed to this suggestion. I felt elated. I promised to bring a bottle of Ammachi’s delicious chemmeen achaar for uncle next time. What all nonsense I spoke to him for over four hours that day! Later uncle told Teresa aunty that I was simply irrepressible that day.

As I learn Carnatic music, the Vijayans forced me to sing for them one day. I rendered a Malayalam keerthanam. He listened to it with smiling appreciation. He wanted Teresa aunty to fish out their old collection of Carnatic music cassettes and gift a few to me.
Soon, he fell sick. He was on ventilator for about a month in August – September 2004. The visits to Care Hospital, Banjara Hills were sad for me. His health improved gradually. The last time I saw him was when my parents took me to his Marredpally residence, a couple of days before X’mas 2004. Teresa aunty cut the X’mas cake for all of us. A very small piece was given to uncle who was on nasal feeding. As usual the conversation was on current issues - this time the arrest of Swami Jayendra Saraswathi of Kanchi Kamakoti. When my father remarked that a few Bishops and Moulavis should also be put behind the bars, uncle signalled to aunty for his notepad and pen. Suddenly he realised that he couldn’t even scribble. He felt sad and withdrawn. It was difficult for him to speak in the last few years of his life.

Again he became ill in March 2005. He was hospitalised for around a month. On 30th March 2005, when I returned home in the noon after giving my annual exam in Maths, my parents telephoned me from his residence and informed me that the body was already flown to Kerala. They asked me whether I felt sad that I couldn’t see him for last. In fact, I felt relieved. I didn’t have to see his dead body.

A few days after his death we attended a tribute to O V Vijayan paid by a multi-lingual literary group in Hyderabad. There were readings from: After the Hanging and Other Stories, The Saga of Dharmapuri, The Legends of Khasak, Infinity of Grace and Selected Stories. From the The Legends of Khasak, the chapters: “The First Lessons” and “The Conversion” were read out. Appu-kili, Spiders and Story of Karma were interesting to me. I laughed a lot listening to the chapter on conversion. The lice in Appu-kili’s hair knots and the Aryan invasion, the ‘Hindu-Muslim’ Appu-kili, everything in this chapter arose laughter. I wept listening to Vellai Appan’s and Kandunni’s fate. Later the original Malayalam version of the story Kadaltheerathu was read out to me by my parents on a train journey.

The cassettes which uncle wanted to gift me were given to me by Teresa aunty a couple of months after his death. When we met her at her residence on her return from Kerala after the cremation, I hoped for some time that the frail, smiling Vijayan uncle would emerge from their bedroom any time.

My parents tell me that I have not come of age to read his novels. Uncle knew it better. My name was never included in the autographed author’s copies of most of his books, which he had gifted to my parents, except in the book Ithiri Nerambokku Ithiri Darsanam, a collection of his cartoons.


I could very freely interact with him and tell him all nonsense as he used to make me feel that he is yet another child like me. When I start reading him, what will I think of this childhood friend of mine for nine years! 

Friday, March 28, 2014

Aranmula Kannadi

The famous 'Aranmula Kannady' is made in Aranmula  village. Aranmula is traditional Village in Pathanamthitta district ,Kerala State India .Kannadi is the Malayalam word for mirror. Generally mirror is a glass product. But this mirror is made out of a metallic compound. Aranmula kannadi is unique and exclusively crafted in a very traditional process, for high quality and precision. Aranmula metal mirror manufacturing was started in the early 18th century. Every year a large number of tourists from UK, Australia, Canada, Switzerland, besides many other European countries reach Aranmula


kani konna poovu

The Kanikonna flower is an integral part of Vishu. There is an interesting legend behind its origin.

Once upon a time, in a village in south India lived a boy named Unni. He used to love the stories of Bala Krishna’s pastimes at Ambadi told by his mother every day. Unni developed a strong desire to see Bala Krishna. He started visiting the Krishna-temple near his house and prayed.

Lo & Behold, Lord Krishna granted him an audience moved by his devotion. Krishna also untied his Golden Waist chain, “Aranjanam” and gifted it to Unni. Next day, when the temple opened, the “Aranjanam” was missed. The news about the theft spread everywhere. Unni’s mother was livid as she thought he had stolen it. She threw the “Aranjanam” which landed on top of a tree.

The tree developed golden yellow flowers and the Kanikonna flower was born.




Kerala celebrates Vishu with tradition fervour




The people of Kerala on Tuesday(15/04/14) celebrated their summer festival Vishu with traditional fervour and gaiety looking ahead to a year of plenty and prosperity.




People woke up in the wee hours to see the auspicious ’Vishukkani’ symbolising hope, promise and fine prospects they wish to have in the seasons ahead.
The ritual consists of arranging on platters auspicious articles like seasonal fruits, vegetables, flower, gold and clothes which together form the first sight of the people when they woke up on the Vishu day.
In the past, Vishu marked the beginning of the agricultural season and in rural areas farmers used to usher in the day by furrowing the earth as a ceremonial start to farming operations.
Devotees thronged major temples across the State including Guruvayur Sree Krishna temple and the hillshrine of Lord Ayyappa at Sabarimala for ‘Vishukkani’ darshan.
Gifting of cash by elders to their younger ones in the family and a sumptuous feast were also part of the festivities.
Children greeted Vishu by bursting crackers since Wednesday.
Reports from across the State said seasonal concerns like sizzling heat or soaring prices did not mar thefestival mood.
State-run agencies like Supplyco and Triveni have organised a string of festival fares where essential goods and vegetables were sold at subsidised rates, bringing great relief to large sections of people.

Photo: K. K. Najeeb

THE HISTORY OF VISHU

Vishu is a new year festival celebrated in the state of Kerala, India. It is similar to the New Year festivals observed elsewhere in India like Baisakhi(Punjab), Bihu(Assam), Naba Barsha(Bengal), Bisu (Tulu Nadu region in Karnataka) and Puthandu(Tamil Nadu). Vishu generally falls on April 14 of the Gregorian calendar. This occasion signifies the Sun’s transit to the zodiac – Mesha Raasi (first zodiac sign) as per Indian astrological calculations and astronomically represents the vernal equinox. “Vishu” in Sanskrit means “equal”. Therefore Vishu is more probably denoting one of the equinox days. Although Vishu (first of Medam) is the astrological new year day of Kerala, the official Malayalam new year falls on the first month of Chingam (August – September). However, 1st of Chingam has no significance either astrologically or astronomically. Chingam is the harvest season in Kerala and southern parts of coastal Karnataka.


Wednesday, March 26, 2014

Today is first death anniversary of legendary actress Sukumari.

Today is first death anniversary of legendary actress ,Sukumari. This enormously talented actress once told in an interviews -"There are around 50 actors to whom I have played mother. If they could remember me fondly after my death like their own mother, that's what I value most than any other award or recognition".